Sunday Worship

Sunday Worship (Mark 16:1-8)

This week we'll be exploring Mark 16:1-8.  

When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. Very early on the first day of the week, just after sunrise, they were on their way to the tomb and they asked each other, “Who will roll the stone away from the entrance of the tomb?”
But when they looked up, they saw that the stone, which was very large, had been rolled away. As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’”
Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.

Each Sunday you can find the live stream here or watch the archive here. 

Tomorrow on the Daily Connection: 'Teach Us to Pray' through Mark 16:1-8. 

Sunday Worship (Mark 15:25-39)

This week we'll be exploring Mark 15:25-39.  

It was nine in the morning when they crucified him. The written notice of the charge against him read: the king of the jews.
They crucified two rebels with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!” In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.
At noon, darkness came over the whole land until three in the afternoon. And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).
When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”
Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.
With a loud cry, Jesus breathed his last.
The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”

Each Sunday you can find the live stream here or watch the archive here. 

Tomorrow on the Daily Connection: 'Teach Us to Pray' through Mark 15:25-39. 

Sunday Worship (Mark 14:32-42)

This week we'll be exploring Mark 14:32-42.  

They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” He took Peter, James and John along with him, and he began to be deeply distressed and troubled. “My soul is overwhelmed with sorrow to the point of death,” he said to them. “Stay here and keep watch.”
Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him. “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”
Then he returned to his disciples and found them sleeping. “Simon,” he said to Peter, “are you asleep? Couldn’t you keep watch for one hour? Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”
Once more he went away and prayed the same thing. When he came back, he again found them sleeping, because their eyes were heavy. They did not know what to say to him.
Returning the third time, he said to them, “Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is delivered into the hands of sinners. Rise! Let us go! Here comes my betrayer!”

Each Sunday you can find the live stream here or watch the archive here. 

Tomorrow on the Daily Connection: 'Teach Us to Pray' through Mark 14:32-42. 

Sunday Worship (Mark 14:1-11)

This week we'll be exploring Mark 14:1-11.  

Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. “But not during the festival,” they said, “or the people may riot.”
While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year’s wages and the money given to the poor.” And they rebuked her harshly.
“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”
Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

Each Sunday you can find the live stream here or watch the archive here. 

Tomorrow on the Daily Connection: 'Teach Us to Pray' through Mark 14:1-11. 

Sunday Worship (Mark 12:28-34; 12:41-44)

This week we'll be exploring Mark 12:28-34; 12:41-44.  

One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
“The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.”
“Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”
When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.
--
Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a few cents.
Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

Each Sunday you can find the live stream here or watch the archive here. 

Tomorrow on the Daily Connection: 'Teach Us to Pray' through Mark 12:28-34; 12:41-44. 

Sunday Worship (Mark 11:12-21)

This week we'll be exploring Mark 11:12-21:  

The next day as they were leaving Bethany, Jesus was hungry. Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.
On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, and would not allow anyone to carry merchandise through the temple courts. And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.’”
The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.
When evening came, Jesus and his disciples went out of the city.
In the morning, as they went along, they saw the fig tree withered from the roots. Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!”

Each Sunday you can find the live stream here or watch the archive here. 

Tomorrow on the Daily Connection: 'Teach Us to Pray' through Mark 11:12-21. 

Sunday Worship (Mark 11:1-11)

This week we'll be exploring Mark 11:1-11.  

As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”
They went and found a colt outside in the street, tied at a doorway. As they untied it, some people standing there asked, “What are you doing, untying that colt?” They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,
“Hosanna!”
“Blessed is he who comes in the name of the Lord!”
“Blessed is the coming kingdom of our father David!”
“Hosanna in the highest heaven!”
Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.

Each Sunday you can find the live stream here or watch the archive here. 

Tomorrow on the Daily Connection: 'Teach Us to Pray' through Mark 11:1-11. 

Sunday Worship (Ezra)

This week we'll be exploring Ezra 1:1-4, Neh 8:1-3: 

In the first year of Cyrus king of Persia, in order to fulfill the word of the Lord spoken by Jeremiah, the Lord moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing:
“This is what Cyrus king of Persia says:
“‘The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. Any of his people among you may go up to Jerusalem in Judah and build the temple of the Lord, the God of Israel, the God who is in Jerusalem, and may their God be with them. And in any locality where survivors may now be living, the people are to provide them with silver and gold, with goods and livestock, and with freewill offerings for the temple of God in Jerusalem.’”
And now from Nehemiah:
all the people came together as one in the square before the Water Gate. They told Ezra the teacher of the Law to bring out the Book of the Law of Moses, which the Lord had commanded for Israel.
So on the first day of the seventh month Ezra the priest brought the Law before the assembly, which was made up of men and women and all who were able to understand. He read it aloud from daybreak till noon as he faced the square before the Water Gate in the presence of the men, women and others who could understand. And all the people listened attentively to the Book of the Law.

Each Sunday you can find the live stream here or watch the archive here. 

Tomorrow on the Daily Connection: 'Teach Us to Pray' through Ezra 1:1-4, Neh 8:1-3. 

Sunday Worship (Jeremiah 33:6-16)

This week we'll be exploring Jeremiah 33:6-16.  

“‘Nevertheless, I will bring health and healing to it; I will heal my people and will let them enjoy abundant peace and security. I will bring Judah and Israel back from captivity and will rebuild them as they were before. I will cleanse them from all the sin they have committed against me and will forgive all their sins of rebellion against me. Then this city will bring me renown, joy, praise and honor before all nations on earth that hear of all the good things I do for it; and they will be in awe and will tremble at the abundant prosperity and peace I provide for it.’
“This is what the Lord says: ‘You say about this place, “It is a desolate waste, without people or animals.” Yet in the towns of Judah and the streets of Jerusalem that are deserted, inhabited by neither people nor animals, there will be heard once more the sounds of joy and gladness, the voices of bride and bridegroom, and the voices of those who bring thank offerings to the house of the Lord, saying,
“Give thanks to the Lord Almighty,
    for the Lord is good;
    his love endures forever.”
For I will restore the fortunes of the land as they were before,’ says the Lord.
“This is what the Lord Almighty says: ‘In this place, desolate and without people or animals—in all its towns there will again be pastures for shepherds to rest their flocks. In the towns of the hill country, of the western foothills and of the Negev, in the territory of Benjamin, in the villages around Jerusalem and in the towns of Judah, flocks will again pass under the hand of the one who counts them,’ says the Lord.
“‘The days are coming,’ declares the Lord, ‘when I will fulfill the good promise I made to the people of Israel and Judah.
“‘In those days and at that time
    I will make a righteous Branch sprout from David’s line;
    he will do what is just and right in the land.
In those days Judah will be saved
    and Jerusalem will live in safety.
This is the name by which it will be called:
    The Lord Our Righteous Savior.’

Each Sunday you can find the live stream here or watch the archive here. 

Tomorrow on the Daily Connection: 'Teach Us to Pray' through Jeremiah 33:6-16. 

Sunday Worship (I Samuel 16:1-15)

This week we'll be exploring I Samuel 16:1-5.  

The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king.”
But Samuel said, “How can I go? If Saul hears about it, he will kill me.”
The Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’ Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I indicate.”
Samuel did what the Lord said. When he arrived at Bethlehem, the elders of the town trembled when they met him. They asked, “Do you come in peace?”
Samuel replied, “Yes, in peace; I have come to sacrifice to the Lord. Consecrate yourselves and come to the sacrifice with me.” Then he consecrated Jesse and his sons and invited them to the sacrifice.
When they arrived, Samuel saw Eliab and thought, “Surely the Lord’s anointed stands here before the Lord.”
But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.”
Then Jesse called Abinadab and had him pass in front of Samuel. But Samuel said, “The Lord has not chosen this one either.” Jesse then had Shammah pass by, but Samuel said, “Nor has the Lord chosen this one.” Jesse had seven of his sons pass before Samuel, but Samuel said to him, “The Lord has not chosen these.” So he asked Jesse, “Are these all the sons you have?”
“There is still the youngest,” Jesse answered. “He is tending the sheep.”
Samuel said, “Send for him; we will not sit down until he arrives.”
So he sent for him and had him brought in. He was glowing with health and had a fine appearance and handsome features.
Then the Lord said, “Rise and anoint him; this is the one.”
So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the Lord came powerfully upon David. Samuel then went to Ramah.
Now the Spirit of the Lord had departed from Saul, and an evil spirit from the Lord tormented him.
Saul’s attendants said to him, “See, an evil spirit from God is tormenting you.

Each Sunday you can find the live stream here or watch the archive here. 

Tomorrow on the Daily Connection: 'Teach Us to Pray' through I Samuel 16:1-5. 

Sunday Worship (Joshua 24:14-15; I Samuel 10:17-27)

This week we'll be exploring Joshua 24:14-15; I Samuel 10:17-27.  

Joshua 24:14-15

“Now fear the Lord and serve him with all faithfulness. Throw away the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and serve the Lord. But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.”

I Samuel 10:17-27

Samuel summoned the people of Israel to the Lord at Mizpah and said to them, “This is what the Lord, the God of Israel, says: ‘I brought Israel up out of Egypt, and I delivered you from the power of Egypt and all the kingdoms that oppressed you.’ But you have now rejected your God, who saves you out of all your disasters and calamities. And you have said, ‘No, appoint a king over us.’ So now present yourselves before the Lord by your tribes and clans.”
When Samuel had all Israel come forward by tribes, the tribe of Benjamin was taken by lot. Then he brought forward the tribe of Benjamin, clan by clan, and Matri’s clan was taken. Finally Saul son of Kish was taken. But when they looked for him, he was not to be found. So they inquired further of the Lord, “Has the man come here yet?”
And the Lord said, “Yes, he has hidden himself among the supplies.”
They ran and brought him out, and as he stood among the people he was a head taller than any of the others. Samuel said to all the people, “Do you see the man the Lord has chosen? There is no one like him among all the people.”
Then the people shouted, “Long live the king!”
Samuel explained to the people the rights and duties of kingship. He wrote them down on a scroll and deposited it before the Lord. Then Samuel dismissed the people to go to their own homes.
Saul also went to his home in Gibeah, accompanied by valiant men whose hearts God had touched. But some scoundrels said, “How can this fellow save us?” They despised him and brought him no gifts. But Saul kept silent.

Each Sunday you can find the live stream here or watch the archive here. 

Tomorrow on the Daily Connection: 'Teach Us to Pray' through Joshua 24:14-15; I Samuel 10:17-27. 

Sunday Worship (Joshua 2:1-7)

This week we'll be exploring Joshua 2:1-7.  

Then Joshua son of Nun secretly sent two spies from Shittim. “Go, look over the land,” he said, “especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.
The king of Jericho was told, “Look, some of the Israelites have come here tonight to spy out the land.” So the king of Jericho sent this message to Rahab: “Bring out the men who came to you and entered your house, because they have come to spy out the whole land.”
But the woman had taken the two men and hidden them. She said, “Yes, the men came to me, but I did not know where they had come from. At dusk, when it was time to close the city gate, they left. I don’t know which way they went. Go after them quickly. You may catch up with them.” (But she had taken them up to the roof and hidden them under the stalks of flax she had laid out on the roof.) So the men set out in pursuit of the spies on the road that leads to the fords of the Jordan, and as soon as the pursuers had gone out, the gate was shut.

Each Sunday you can find the live stream here or watch the archive here. 

Tomorrow on the Daily Connection: 'Teach Us to Pray' through Joshua 2:1-7. 

Sunday Worship (Exodus 2:11-12; 12:33, 12:40-42)

This week we'll be exploring Exodus 2:11-12; 12:33, 12:40-42.  

One day, after Moses had grown up, he went out to where his own people were and watched them at their hard labor. He saw an Egyptian beating a Hebrew, one of his own people. Looking this way and that and seeing no one, he killed the Egyptian and hid him in the sand.
The Egyptians urged the people to hurry and leave the country. “For otherwise,” they said, “we will all die!”
Now the length of time the Israelite people lived in Egypt was 430 years. At the end of the 430 years, to the very day, all the Lord’s divisions left Egypt. Because the Lord kept vigil that night to bring them out of Egypt, on this night all the Israelites are to keep vigil to honor the Lord for the generations to come.

Each Sunday you can find the live stream here or watch the archive here. 

Tomorrow on the Daily Connection: 'Teach Us to Pray' through Exodus 2:11-12; 12:33, 12:40-42. 

Sunday Worship (Genesis 17:1-9)

This week we'll be exploring Genesis 17:1-9.  

When Abram was ninety-nine years old, the Lord appeared to him and said, “I am God Almighty; walk before me faithfully and be blameless. Then I will make my covenant between me and you and will greatly increase your numbers.”
Abram fell facedown, and God said to him, “As for me, this is my covenant with you: You will be the father of many nations. No longer will you be called Abram; your name will be Abraham, for I have made you a father of many nations. I will make you very fruitful; I will make nations of you, and kings will come from you. I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God.”
Then God said to Abraham, “As for you, you must keep my covenant, you and your descendants after you for the generations to come.

Each Sunday you can find the live stream here or watch the archive here. 

Tomorrow on the Daily Connection: 'Teach Us to Pray' through Genesis 17:1-9. 

Sunday Worship (Genesis 1:1-3; 5:1-2; and 6:8-9)

This week we'll be exploring Genesis 1:1-3; 5:1-2; and 6:8-9.  

In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
And God said, “Let there be light,” and there was light.
----
This is the written account of Adam’s family line.
When God created mankind, he made them in the likeness of God. He created them male and female and blessed them. And he named them “Mankind” when they were created.
-----
But Noah found favor in the eyes of the Lord.
This is the account of Noah and his family.
Noah was a righteous man, blameless among the people of his time, and he walked faithfully with God.

Each Sunday you can find the live stream here or watch the archive here. 

Tomorrow on the Daily Connection: 'Teach Us to Pray' through Genesis 1:1-3; 5:1-2; and 6:8-9. 

Sunday Worship (John 1:16-18)

This week we'll be exploring John 1:16-18.  

We all live off his generous bounty,
        gift after gift after gift.
    We got the basics from Moses,
        and then this exuberant giving and receiving,
    This endless knowing and understanding—
        all this came through Jesus, the Messiah.
    No one has ever seen God,
        not so much as a glimpse.
    This one-of-a-kind God-Expression,
        who exists at the very heart of the Father,
        has made him plain as day.

Each Sunday you can find the live stream here or watch the archive here. 

Tomorrow on the Daily Connection: 'Teach Us to Pray' through John 1:16-18. 

Sunday Worship (John 1:14-17)

The week we'll be exploring John 1:14-17

14 The Word became flesh and blood,
    and moved into the neighborhood.
We saw the glory with our own eyes,
    the one-of-a-kind glory,
    like Father, like Son,
Generous inside and out,
    true from start to finish.
15 John pointed him out and called, “This is the One! The One I told you was coming after me but in fact was ahead of me. He has always been ahead of me, has always had the first word.”
16-18 We all live off his generous bounty,
        gift after gift after gift.
    We got the basics from Moses,
        and then this exuberant giving and receiving,
    This endless knowing and understanding—
        all this came through Jesus, the Messiah.
    No one has ever seen God,
        not so much as a glimpse.
    This one-of-a-kind God-Expression,
        who exists at the very heart of the Father,
        has made him plain as day.

Each Sunday you can find the live stream here or watch the archive here. 

Tomorrow on the Daily Connection: 'Teach Us to Pray' through John 1:14-17. 

Sunday Worship (John 1:9-13)

This week we'll be exploring John 1:9-13.  

The Life-Light was the real thing:
Every person entering Life
he brings into Light.
He was in the world,
the world was there through him,
and yet the world didn’t even notice.
He came to his own people,
but they didn’t want him.
But whoever did want him,
who believed he was who he claimed
and would do what he said,
He made to be their true selves,
their child-of-God selves.
These are the God-begotten,
not blood-begotten,
not flesh-begotten,
not sex-begotten.

Each Sunday you can find the live stream here or watch the archive here. 

Tomorrow on the Daily Connection: 'Teach Us to Pray' through John 1:9-13. 

Sunday Worship (John 1:6-8)

This week we'll be exploring John 1:9-13.  

The Life-Light was the real thing:
Every person entering Life
he brings into Light.
He was in the world,
the world was there through him,
and yet the world didn’t even notice.
He came to his own people,
but they didn’t want him.
But whoever did want him,
who believed he was who he claimed
and would do what he said,
He made to be their true selves,
their child-of-God selves.
These are the God-begotten,
not blood-begotten,
not flesh-begotten,
not sex-begotten.

Each Sunday you can find the live stream here or watch the archive here. 

Tomorrow on the Daily Connection: 'Teach Us to Pray' through John 1:9-13.